Τετάρτη 1 Φεβρουαρίου 2023
The (political) purposes I serve..
There is an ideological entrapment..
There is an ideological entrapment (intertwined with a corresponding theoretical entrapment) which rests on a mistaken assumption about historical development.
I begin with my objection to this view which I consider to be wrong and arbitrary:
What does not exist as a social form/situation and in some broad historical moment appears/is created, is not defined only as a result of the specific contexts and conditions* that gave birth to it, and furthermore it is not necessary that it once disappear due to the very fact that it once did not exist and then it was/appeared/created.
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Let's see more specifically what this wrong view is and how I try to combat it with some arguments (initial argument draft):
Those who analyze the historical appearance of these social forms often see them only in relation to this specific historical-generative context of their emergence and consolidation, and if this specific context is considered by them to be transitory (a thought that may be correct) they are making a fundamental mistake to identify the transitoriness of this special framework with the as perceived transience of the forms that emerged through that context.
Champions of the fundamental errors in the reading of historical development and in this general field that we are now mentioning are again the Marxists and the anarchists.
Let's take a look at their logic:
Because: (1) once there was no state and because the state was formed through the process of creating class society (correct reasoning), therefore: (2) along with the historical destruction and transcendence of class society there will be an immediate or slower transcendence of the state.
This is an arbitrary reasoning that is not based on empirical observations and experimental confirmations, but on the metaphysical utopian choice of one of the 2 alternative versions that exist as -implied- possibilities.
It may be shown in the future that there were no two possible versions necessarily equivalent, but today we have no evidence to prove that one of the two possibilities understood by us today - that there is or is not a state in classless society - is the necessary prevailing in the future.
What applies to the concept/status of the state also applies to the concept/status of the nation.
* When we talk about the specific historical context for the emergence of general social forms such as the state, we are referring more to the specific context that explains their emergence as general forms and not to the more specific or historically peculiar conditions that make this emergence possible.
Α perverted Kurdish version of the Iliad..
Τρίτη 31 Ιανουαρίου 2023
Kantian Kurdism
a priori I am led to Iranian synthetic a priori judgments.
I come to the conclusion
To plan, as a "vanguard", a democratic anti-theocratic revolution in Iran..
The Iranian Left rightly distrusts Iran's bourgeois anti-theocratic forces..
Το ψευδο-Υπερεγώ.
When the abscess of religion breaks.
When the abscess of religion breaks, the pus pours out like a new faith, which you must not let infect you, again.
Ιωάννης Τζανάκος
Δευτέρα 30 Ιανουαρίου 2023
I thank the left for helping me not exist for a long time.
I play cards
I am slowly discovering that the Iranian communists are saints.
Η αλήθεια είναι το χειρότερο σενάριο που κάποτε θα γίνει πράξη.
Η κοπροφαγία των διεθνών συμμαχιών.
I introduce you to sin as I am, as a corrupter of innocent souls.
I am more than happy to introduce non-leader revolutionary people in sin, in the sin of shit-eating [koprophagia and obligatory koprolagnia] of opportunistic international alliances, which the leaders of revolutions usually want to keep only to themselves.
An introduction to the sin of opportunistic koprophagia and koprolagnia, from a man who once ate the shits of revolutionary leaders without complaint.
The international alliance as koprophagia and obligatory koprolagnia.
If you have to ally with an evil enemy to defeat your direct enemy, then it's like being forced to eat a plate of shit that smells, at the time, less bad than the plate of shit your direct enemy is feeding you.
So the Vietnamese communist will be forced to eat the plate of shit offered to him by Soviet social-imperialist state capitalism, in order not to eat the stinkiest, at that moment, plate of shits offered to him by American imperialism-capitalism. You'll eat the least dirty plate of shit, but it's still a plate of stinky shit, and you'll even develop a shit-poop lust:
At the very least, at that moment, you should start liking the stinking shit, and eventually you will (this is a shit-lust that acquires psycho-ideological characteristics "after the fact", so let's not mess with psychoanalysis in the formal sense, yet, so, Lacan wait a minute please, this is politics, play with your dog in the office hall please, until we call you too).
What we said about the Vietnamese communists also applies proportionally (but not in such a simple way, as we said elsewhere) to the Ukrainian or Iranian democrats, leftists, maybe even communists.
You will eat the allied plate of shit, you will love that food, and don't listen to the Ideal (non-Stalinist) Marxists or anarchists who will tell you that you are not eating shit but just doing your job.
So that you don't misconstrue what I'm saying, some, I'll tell you that anyone who doesn't want to eat this plate of shit, and believes that he will be able to fight the immediate enemy without alliances with forces that also offer shit, as the Iranians leftists believe, he will simply continue to eat the plate of shits that is forced upon him by the immediate enemy.
The first shit-eating politician: Lenin. Let those who deny the forced coprophagia of alliances study him better.
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Η διεθνής συμμαχία ως κοπροφαγία και υποχρεωτική κοπρολαγνεία.
Αν πρέπει να συμμαχήσεις με έναν κακό εχθρό για να νικήσεις τον άμεσο εχθρό σου, τότε είναι σαν να τρως αναγκαστικά ένα πιάτο με σκατά τα οποία μυρίζουν, εκείνη τη στιγμή, λιγότερο άσχημα από το πιάτο με σκατά που σε ταϊζει ο άμεσος εχθρός.
Έτσι ο βιετναμέζος κομμουνιστής θα φάει αναγκαστικά το πιάτο με σκατά που του προσφέρει ο Σοβιετικός σοσιαλιμπεριαλιστικός κρατικός καπιταλισμός, για να μην φάει το πιο βρωμερό, εκείνη τη στιγμή, πιάτο με σκατά που του προσφέρει ο αμερικάνικος ιμπεριαλισμός-καπιταλισμός. Θα φας το λιγότερο βρώμικο πιάτο με σκατά, το οποίο όμως παραμένει ένα πιάτο με βρωμερά σκατά, και θα αναπτύξεις μάλιστα και μια σκατολαγνεία-κοπρολαγνεία:
Το λιγότερο, εκείνη τη στιγμή, βρωμερό σκατό θα πρέπει να αρχίσει να σου αρέσει και εντέλει θα σου αρέσει (πρόκειται για μια κοπρολαγνεία που αποκτά ψυχικά-ιδεολογικά χαρακτηριστικά «εκ των υστέρων», οπότε μη μπλέξουμε με την τυπικά εννοούμενη ψυχανάλυση, ακόμα, Λακάν περίμενε λίγο παρακαλώ, εδώ μιλάμε για πολιτική, παίξε με το σκυλάκι σου στον προθάλαμο τού γραφείου παρακαλώ, μέχρι να σε φωνάξουμε κι εσένα).
'Ο,τι είπαμε για τους Βιετναμέζους κομμουνιστές ισχύει αναλογικά επίσης (όχι όμως με τόσο απλό τρόπο, όπως είπαμε αλλού) για τους Ουκρανούς ή Ιρανούς δημοκράτες, αριστερούς, ίσως και κομμουνιστές.
Θα φας το συμμαχικό πιάτο σκατών, θα αγαπήσεις αυτό το φαγητό, και μην ακούς τους Ιδανικούς (μη σταλινικούς) μαρξιστές ή αναρχικούς που θα σου πούνε ότι δεν τρως σκατά αλλά κάνεις απλά την δουλειά σου.
Για να μην παρερμηνεύσετε ό,τι λέω, μερικοί, θα σας πω ότι όποιος δεν θέλει να φάει αυτό το πιάτο με σκατά, και πιστεύει ότι θα μπορέσει να παλέψει τον άμεσο εχθρό χωρίς συμμαχίες με δυνάμεις που προσφέρουν κι αυτές σκατά, όπως πιστεύουν οι Ιρανοί αριστεροί, απλά θα συνεχίσει να τρώει το πιάτο με σκατά που του προσφέρει αναγκαστικά ο άμεσος εχθρός.
Ο πρώτος σκατοφάγος: Λένιν. Ας τον μελετήσουν καλύτερα όσοι αρνούνται την αναγκαστική κοπροφαγία των συμμαχιών.
Ιωάννης Τζανάκος